Bhagavatam, day 15
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Srimad Bhagavatam Etv
Srimad Bhagavatam - day 15
Maharishi Suta is explaining in the following manner to the saints assembled there:
Those who impose the ‘action of seeing’ (drśyatvam) upon the Self (atma), which is just a witness, are the dull headed beings.
The Supreme Lord has knowledge as His form! Such a Lord does not need a gross body with hands, legs etc. when he has another carrier (body, upadhi) which over and above the triguṇās, which is not subject to transformations, which is of subtle existence and which is unseen and unheard. This body is known as subtle body (sookṣma sareera). This subtle body is responsible for re-births of the individual being.
When a human being, with ripened knowledge, is able to understand that the gross and subtle bodies are not the Self (atma), he attains Self- realization. In other words he comes out of the illusion that the gross and subtle bodies were themselves the Self (atma). He now attains *** realization and becomes Parabrahma!
Parameshwara is inherently the form of intelligence (buddhi). When the power of illusion (māya shakti) vanishes completely, the individual being becomes enlightened and thus attains Self- realization. This is what the enlightened beings (jnanis) declare!
The individual being who thus attains his original form enjoys supreme bliss. He will remain in that state itself.
The learned pundits describe in the following manner the births as well as the secretive actions (veda rahasya karma) of that Supreme Lord who resides within the hearts of one and all (antaryami), who inherently is devoid of birth and action, and which have come to Him on account of illusion (maya).
The ever-competent Lord (Paramatma) playfully creates this universe, rules over it and finally wipes it out. But He does not develop any form of connection with this universe created by him. Being unaffected, He remains an eternal witness. He does not develop any form of association with any of the living beings. He has no inclination in matters pertaining to this material universe.
He (Paramatma) seats himself within the hearts of all living beings, controls the 5 senses and mind, and appears as if he tastes the joys-sorrows of this universe. The truth is that He does not experience them; he appears as if he is experiencing them. He however has no connection whatsoever with these happenings.
Foolish and ignorant persons can never ever understand the playful activities of the Lord, who is protecting and ruling this world.
Only those who are honest and non-deceitful, who with full devotion are ever engaged in spiritual austerities, who lead a good righteous life and who smell the divine fragrance from His lotus feet can obtain His vision and understand the inner significance behind the playful activities of the Lord who holds the discus in his hand and who possesses unsurpassed valour.
It is imperative that the mind should be pure and full of devotion. Having a pure mind, a heart full of devotion, leading a pure life, maintaining gentleness in speech, not hurting the feelings of others, being respectful towards all objects in this creation and yet not developing any inclination towards them are the characteristics that every good devotee of the Lord cultivates. This comes from visiting the premises of the Lord. Only such a person can understand the essence of the Supreme Lord.
Therefore, O Maharishis! All of you are blessed beings! This is because you seek to know about the Supreme Lord Mahavishnu. In this birth itself you have obtained the required devotion and love towards the Lord. You could attain this in a single birth itself. Only when supreme love and devotion towards the Lord co-exist, this is possible.
Many speak eloquently about these qualities of love and devotion towards the Supreme; they preach a lot about it. They address huge gatherings and conduct large debates on this topic. They write books on the importance of developing unsurpassed devotion and love towards the Supreme. But in their life they are unable to convert this into action.
On the other hand, O Maharishis, you have been able to put this into practice. You are truly blessed souls. Those who possess minds with similar feelings as yours, will not get trapped in this whirlpool of repeated births and deaths!
Repeated births and deaths is a whirlpool. Once a being is trapped in a whirlpool he cannot exit from it, no matter how good a swimmer he may be. For this reason expert swimmers estimate the location of the whirlpool before entering the waters of the lakes and rivers. They swim without touching this whirlpool. Those who have no such estimation about the whirlpools, blindly jump in to swim and get trapped in the whirlpool. Once the being is trapped, that’s the end. He has no escape.
Here the cycle of births and deaths have been compared to the whirlpool. There is no escape from it. But even here there is a hope. If the being perchance contemplates about the Lord or thinks of his glories, this dangerous whirlpool can do him no harm.
Idaṁ bhāgavataṁ nāma purāṇaṁ brahma-sammitam
Uttama-śloka-caritaṁ cakāra bhagavān ṛṣiḥ
Bhagawan Veda Vyasa, who was an incarnation of the Lord, composed this sacred Purana called Bhāgawatam which is equivalent of the Vedas and which contains the glorious stories of the Lord.
Niḥśreyasāya lokasya dhanyaṁ svasty-ayanaṁ mahat
Tad idaṁ grāhayām āsa sutam ātmavatāṁ varam
With the intention of upliftling the human world, Maharishi Veda Vyasa, composed this sacred scripture called Bhagawatam which is greatly laudable and that which is the root for all forms of auspiciousness. He further taught this knowledge to his son Maharishi śuka who was an exponent in the knowledge of Self-realization.
In this sacred Purana, the essence of all the Vedas is contained! Further the entire essence of Ramayana and Mahabharata is also embedded into this sacred text! Maharishi śuka imparted this knowledge to Emperor Parikshit, who awaiting death had abstained from food, and who was seated on the banks of River Ganga surrounded by sages.
At that time when Maharishi śuka who was of unparalled radiance preached this Bhāgawatam, I, seated amongst the saints, also understood a little of it. Now subject to my understanding, I shall preach the same to you as I have heard and understood” said Suta Maharishi.
“When Krishna gave up his human body and returned to his abode in Vaikunta, together with his dharma and jnana, people became dull headed. They lost the divine eye of knowledge. In order to open the eyes of these dull headed beings this Sun called Bhagawatam Purana has arisen.
Om Namo Narayana.
Those who impose the ‘action of seeing’ (drśyatvam) upon the Self (atma), which is just a witness, are the dull headed beings.
The Supreme Lord has knowledge as His form! Such a Lord does not need a gross body with hands, legs etc. when he has another carrier (body, upadhi) which over and above the triguṇās, which is not subject to transformations, which is of subtle existence and which is unseen and unheard. This body is known as subtle body (sookṣma sareera). This subtle body is responsible for re-births of the individual being.
When a human being, with ripened knowledge, is able to understand that the gross and subtle bodies are not the Self (atma), he attains Self- realization. In other words he comes out of the illusion that the gross and subtle bodies were themselves the Self (atma). He now attains *** realization and becomes Parabrahma!
Parameshwara is inherently the form of intelligence (buddhi). When the power of illusion (māya shakti) vanishes completely, the individual being becomes enlightened and thus attains Self- realization. This is what the enlightened beings (jnanis) declare!
The individual being who thus attains his original form enjoys supreme bliss. He will remain in that state itself.
The learned pundits describe in the following manner the births as well as the secretive actions (veda rahasya karma) of that Supreme Lord who resides within the hearts of one and all (antaryami), who inherently is devoid of birth and action, and which have come to Him on account of illusion (maya).
The ever-competent Lord (Paramatma) playfully creates this universe, rules over it and finally wipes it out. But He does not develop any form of connection with this universe created by him. Being unaffected, He remains an eternal witness. He does not develop any form of association with any of the living beings. He has no inclination in matters pertaining to this material universe.
He (Paramatma) seats himself within the hearts of all living beings, controls the 5 senses and mind, and appears as if he tastes the joys-sorrows of this universe. The truth is that He does not experience them; he appears as if he is experiencing them. He however has no connection whatsoever with these happenings.
Foolish and ignorant persons can never ever understand the playful activities of the Lord, who is protecting and ruling this world.
Only those who are honest and non-deceitful, who with full devotion are ever engaged in spiritual austerities, who lead a good righteous life and who smell the divine fragrance from His lotus feet can obtain His vision and understand the inner significance behind the playful activities of the Lord who holds the discus in his hand and who possesses unsurpassed valour.
It is imperative that the mind should be pure and full of devotion. Having a pure mind, a heart full of devotion, leading a pure life, maintaining gentleness in speech, not hurting the feelings of others, being respectful towards all objects in this creation and yet not developing any inclination towards them are the characteristics that every good devotee of the Lord cultivates. This comes from visiting the premises of the Lord. Only such a person can understand the essence of the Supreme Lord.
Therefore, O Maharishis! All of you are blessed beings! This is because you seek to know about the Supreme Lord Mahavishnu. In this birth itself you have obtained the required devotion and love towards the Lord. You could attain this in a single birth itself. Only when supreme love and devotion towards the Lord co-exist, this is possible.
Many speak eloquently about these qualities of love and devotion towards the Supreme; they preach a lot about it. They address huge gatherings and conduct large debates on this topic. They write books on the importance of developing unsurpassed devotion and love towards the Supreme. But in their life they are unable to convert this into action.
On the other hand, O Maharishis, you have been able to put this into practice. You are truly blessed souls. Those who possess minds with similar feelings as yours, will not get trapped in this whirlpool of repeated births and deaths!
Repeated births and deaths is a whirlpool. Once a being is trapped in a whirlpool he cannot exit from it, no matter how good a swimmer he may be. For this reason expert swimmers estimate the location of the whirlpool before entering the waters of the lakes and rivers. They swim without touching this whirlpool. Those who have no such estimation about the whirlpools, blindly jump in to swim and get trapped in the whirlpool. Once the being is trapped, that’s the end. He has no escape.
Here the cycle of births and deaths have been compared to the whirlpool. There is no escape from it. But even here there is a hope. If the being perchance contemplates about the Lord or thinks of his glories, this dangerous whirlpool can do him no harm.
Idaṁ bhāgavataṁ nāma purāṇaṁ brahma-sammitam
Uttama-śloka-caritaṁ cakāra bhagavān ṛṣiḥ
Bhagawan Veda Vyasa, who was an incarnation of the Lord, composed this sacred Purana called Bhāgawatam which is equivalent of the Vedas and which contains the glorious stories of the Lord.
Niḥśreyasāya lokasya dhanyaṁ svasty-ayanaṁ mahat
Tad idaṁ grāhayām āsa sutam ātmavatāṁ varam
With the intention of upliftling the human world, Maharishi Veda Vyasa, composed this sacred scripture called Bhagawatam which is greatly laudable and that which is the root for all forms of auspiciousness. He further taught this knowledge to his son Maharishi śuka who was an exponent in the knowledge of Self-realization.
In this sacred Purana, the essence of all the Vedas is contained! Further the entire essence of Ramayana and Mahabharata is also embedded into this sacred text! Maharishi śuka imparted this knowledge to Emperor Parikshit, who awaiting death had abstained from food, and who was seated on the banks of River Ganga surrounded by sages.
At that time when Maharishi śuka who was of unparalled radiance preached this Bhāgawatam, I, seated amongst the saints, also understood a little of it. Now subject to my understanding, I shall preach the same to you as I have heard and understood” said Suta Maharishi.
“When Krishna gave up his human body and returned to his abode in Vaikunta, together with his dharma and jnana, people became dull headed. They lost the divine eye of knowledge. In order to open the eyes of these dull headed beings this Sun called Bhagawatam Purana has arisen.
Om Namo Narayana.